If
the world were perfect, if societies across the globe were free from the
ravages of poverty, violence and extremism, if these forces were not constantly
pulling at the threads of civil society from Baghdad to Burma, then we could
certainly be content to spend our days at home, blissfully ignoring whatever
happened beyond our own backyards. And yet, without having fed all the hungry
people around us or found a solution to the problem of violent extremism, it
feels like more and more of us are nonetheless retreating from engagement with one
of the most pressing challenges of our time.
Lately
I’ve been thinking a lot about this retreat from public life in the context of the
rise of violent extremism and Voltaire’s
Candide. In this 18th century French satire the author chronicles the life
of the title character as he runs a gauntlet of increasingly violent and absurd
scenarios, incessantly abused and harassed by circumstance. Eventually,
exhausted by everything he has experienced, he arrives at the conclusion that
the best thing to do is to remain quietly at home, tending one’s own garden. Surely
there are people who read this book and immediately empathize with the
protagonist: perhaps on a personal level, they too feel battered by life, and
the idea of retreating into a safe corner is appealing. For others, the themes
which drive this work may resonate on a larger scale, offering a compelling
argument for American isolationism, borne of a desire to avoid the complexity
inherent in international issues and a misguided belief that as long as the
United States seems strong at home, all will be right in the world.
If
we choose, we can follow the example of Candide, so beset with horror and grief
that we turn away from the injustice happening all around us. We can ignore the
political upheaval and violence roiling large areas of the Middle East and
North Africa, where innocent civilians bear the brunt of chaos wrought by
Al-Queda, ISIS and others. We can pretend we don’t know that there are people
living in our own cities and towns with hate in their hearts, whose own violent
fantasies are fueled by the consumption of racist, anti-Semitic or
anti-government social media. This is one path we can take.
We should
never forget, however, that we have the power to stand up for the things we
believe in, for the people who don't have a quiet place to turn to, who have no
garden of their own. In my mind, this is both the nobler, and the wiser, course
of action, paying dividends not only in the impact we can have directly on our
own communities and in the messages we send to the international community, but
in reminding others that they can do the same.
If we want to live in a world where human rights are respected and where the rule of law is upheld then we must avoid at all costs the example of Voltaire’s hapless hero. Those of us with the capacity to help others in need should never let the minor setbacks and distractions of everyday life push us back home, away from the uncomfortable truths, messy reality, and the obligations that come with living in a free society.
If we want to live in a world where human rights are respected and where the rule of law is upheld then we must avoid at all costs the example of Voltaire’s hapless hero. Those of us with the capacity to help others in need should never let the minor setbacks and distractions of everyday life push us back home, away from the uncomfortable truths, messy reality, and the obligations that come with living in a free society.
Perhaps
originally intended as a meditation on the absurdity and cruelty of life, I
read Candide today as a call to
action for leaders and everyday citizens alike. The choice is ours to make; if
we so choose, we can tend our own gardens, ignoring the violent persecution of Yazidis,
minority Muslims, Christians and others, but shouldn't we want to live in a world where we expect people not to cut
themselves off from debate and discussion? Shouldn't we expect better things
from our leaders, from our friends and neighbors? Shouldn't we expect better things from ourselves?
Copyright Daniel E. Levenson 2015.
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